All set for 9th Social Work Week in Western Visayas

It will be another opportunity for Social Workers to take the center stage with the week-long celebration of the 9th Social Work Week in Western Visayas  on June 13-19, 2013. The event will kick off with a motorcade on June 13 simultaneously in respective provinces/cities  to be followed by  an Opening Program.

On June 14 -16  Social Work students from five schools of Social Work in Panay and Negros will hold their 3-day Regional Social Work Camp. To be hosted by Central Philippine University, the other participating schools are, as follows: Capiz State University, Colegio del Sagrado Corazon de Jesus, Iloilo Doctors College, University of Negros Occidental-Recoletos. Literary and musical contests and sports fest  will be held at Colegio del Sagrado Corazon de Jesus.

Simultaneous with the Social Work Camp, the National Association for Social Work Education, Inc. (NASWEI)- Western Visayas will hold a Regional Conference  on June 15 at Central Philippine University. This will be participated in by faculty and field work supervisors of the aforementioned schools of Social Work.

On June 18-19,  the Philippine Association of Social Workers, Inc. (PASWI) -Iloilo Chapter will host the regional convention of social workers in Western Visayas at Sarabia Manor, Iloilo City. One of the  highlights is the launching of the Social Workers Organizations Regional Network (SWORN).

SWORN will keep the rich heritage and tradition alive by strengthening the social work organizations/ groups in Western Visayas. It will serve as coordinating body of all social work organizations affiliated with recognized national bodies, as well as other independent ones. SWORN will also act as support system to the regular activities of various organizations, and advocacy network to support the cause of Ilonggo social workers when needed. The network will spearhead the celebration of Social Work Week in Region VI. Moreover, it will be responsible for research-documentation and publication of the history, heritage and future development of social work endeavors in Western Visayas.

This year’s theme is “Resiliency and Advocacy: The Power of Social Work.” It has been adapted from the National Association of Social Workers.

The annual celebration has been institutionalized by respective ordinances/ resolutions of city and provincial councils in Western Visayas to recognize of the role of social workers in nation building.

It will be recalled that the passage of R. A. 4373 or Social Work Law on June 19, 1965 has regulated the practice of social work and the operation of social welfare agencies in the Philippines. Subsequently, it has created a new interest in social work and in the field of social welfare.

Indeed, our labor will never be in vain: A sequel*

The break came when through the pastors’ support, I was elected in the CPBC Board in 2006 and chaired the Theological Education and Ministerial Concerns (TEMC) Committee. By divine guidance, the first document that caught my attention was the CPBC Strategic Plan for 2000-2010 which highlighted the TEMC program. Finding the missing link, I started advocating the program, trying to bridge the gap through voluntary involvement in its implementation.

My wife also volunteered to teach in theological institutions in Negros to strengthen the TEMC program. Studying previous initiatives of various organizations related to continuing theological education, eventually the CPBC Unified Theological Education System(UNITES) was conceived and gradually implemented.

Two breakthroughs were undertaken, namely: Formulation of Standardized Curriculum; and the MSPM program. From its humble beginning at NNBBC in July 2007, the program got its boost when Dr. Domingo Diel, Jr. suggested during one TEMC meeting to offer it to other theological institutions. Approved by the CPBC BOT on November 9, 2007, the program has become an integral part of the CPBC UNITES.

Peculiarities & Mechanics of MSPM

But why MSPM? The mission of the Master of Socio-Pastoral Ministries program is to prepare pastors for leadership roles in church, church-related institutions and community. Specifically, it is geared towards a healthy and balanced pastoral leadership in church and community services. For we have a holistic mission and ministry exemplified by our Lord and Master Teacher, Jesus, the Christ as he put into action the avowed mission in Luke 4:18-19.

Under the CPBC UNITES, MSPM classes are conducted in provincial centers by TEMC and CBMA. Participating theological institutions will grant the degree. Enrolment can be done simultaneously while attending classes or later. The program is student friendly and very affordable, with only P500 as payment per semester/ summer plus contribution for transportation expenses and food of the faculty for four semesters and two summers.

MSPM2

More than another story of endless possibilities

Today’ s event is not just another story of endless possibilities but also a tribute to those who believe in the cause. Like the little boy, they shared their respective contributions. Foremost, is our General Secretary, Rev. Job A. Santiago, who courageously provided the necessary support from the start to the finish, amidst pressures – the extent of which he only knows. For this, he deserves our applause for this legacy, which can be considered among the benchmarks of his administration to be looked upon by future generations that, as the CPBC celebrates its diamond year, it has initiated a program that produces the first MSPM graduates.

Secondly, my wife, who made the crucial decision to volunteer full time in implementing the TEMC program, whose commitment, labor and sacrifices are beyond comprehension which only few of us were able to appreciate –closed friends, Rev.Santiago, our maninays and maninoys and ihados (godparents and godsons) included, apart from our children and the students who directly benefited from her voluntary endeavors.

Of course, our volunteer faculty/lecturers for MSPM- ACDA Center, as follows: Dr. Lucy Catalogo, Atty. Nicias Alameda, Pastor Francis Neil Jalando-on, Pastor Elizer Geromiano, Rev, Joniel Howard Gico, Rev. Jerson Narciso, Dr. Melvin Mangana, Pastor Melchor Lariza and those in other provincial centers.

Special mention to Dr. Domingo Diel, Jr., and other members of the Theological Education and Ministerial Concerns Committee, especially the heads of theological institutions at that time- Prof. Josita Alpha Jalando-on in CBBC; Prof. Ruth Valencia &Pastor Georem Gutierrez in SONBI; Pastor Stephen Gallenero in NNBBC-for their support.  To all pastors and lay who have been praying for us. Lest I forget, Dr. Juanito Acanto for allowing me to implement the program during my term as director of the University Outreach Center, CPU.

Lastly, but not the least, the MSPM students – the important characters today, the survivors- who serve as our inspiration to tell the whole CPBC that the program is feasible. Without them, MSPM has never been materialized. They were able to sustain the momentum, sacrificing their free days and overcoming difficulties of time and finances. Of course, with the support of their respective families, church officers and members, and the administration of Ajuy Christian Development Academy and Ajuy Baptist Church that opened their doors to us.

Today’s event carries a very strong statement to the skeptics and critics, but good news to other pastors who also dream for an alternative continuing pastoral education, affordable but qualitative, without necessarily leaving their pastorate and families. Its message to the whole CPBC constituents is clear: Nothing is impossible if we only share.

Our pastors can earn masteral degrees if we pool our resources together. The CPBC, with the help of our theological institutions and volunteer faculty – our pastors and lay leaders can liberalize the educational opportunities and improve the plight of the pastors. Because education is not an exclusive property of the privileged few. It is the right of every individual. Continuing quality education is the right of all pastors.

Of course, the program is not perfect. Just like any other new programs, it needs refinement and improvement. Undeniably, however, we made a breakthrough. A benchmark which no skeptic or critic can deny or take away. Whichever angle one looks at, no matter how dim or gleam, irregardless of arguments, nobody can deny the fact that MSPM is another story of endless possibilities.

MSPM is comparable to the story of the KATIPAN Hall at Camp Higher Ground. When we started the project, there were various reactions of skepticism, disbeliefs, and criticisms even from pastors themselves. Understandably, because of the mindset that pastors are always in the receiving ends. But we have proven them wrong. The KATIPAN Hall and MSPM are living testimonies that whenever we start sharing whatever we have, God will work more stories of endless possibilities.

MSPM: Agent of Change

But MSPM is not just another story of endless possibilities. Through  MSPM, a new movement of change has started. From these graduates, will spark the fire of change and development that will benefit our churches, institutions and even communities. Unlike the traditional school system which commences in graduation, our partnership will continue even after today’s event. For MSPM is not merely another degree program. It was designed to change the pastors’ perspective and way of life which will subsequently trickle down to the lay leaders, youth and whole members of churches in respective pastorate. God’s blessings for all!

*Last of the two installments of my message for the  1st Conferral Ceremony  for Master of Socio Pastoral Ministries graduates held at Ajuy Christian Development Academy, Iloilo on May 1, 2010. Daughter Dazen Dawn delivered this message.

Indeed, our labor will never be in vain

Today is Labor Day as celebrated in many countries worldwide. In the Philippines, this year’s celebration has the following theme: Manggagawang Pilipino: Handa sa Hamon ng Makabagong Panahon implying the readiness of Pilipino workers to respond to the challenges of the changing times. In my other blog, I shared the historical significance of this day to commemorate the economic and social achievements of workers.

Rev. Job Santiago addresses the MSPM graduates and their respective families and church members

Rev. Job Santiago addresses the MSPM graduates and their respective families and church members

However, it is not only the historical significance of the Labor Day that reminds me of today’s celebration. Equally worth remembering is the 1st Conferral Ceremony for Master of Socio Pastoral Ministries (MSPM) graduates held three years ago at Ajuy Christian Development Academy, Iloilo, Philippines. It was graced by no other than the General Secretary of the Convention of Philippine Baptist Churches (CPBC), Rev. Job A. Santiago, who was the conferral speaker.

The occasion could have been a day of rejoicing for me as it would be a culmination of my pioneering and voluntary work. I was supposed to give my message for the pioneer graduates. Unfortunately, seven months before the event, I was seriously ill caused by chronic heart ailment, compounded by unusual nerve disorder.

Worse, my vulnerable condition was taken advantage by the group who had an axe to grind against me for leading the move  to frustrate their scheme  to railroad the selection process for top post in the CPBC. Even to the extent of manipulating circumstances to shame me including an attempt to derail the graduation of the pioneering MSPM students. While I have long forgiven the perpetrators, recollection of the event continues to add significance to the successful endeavors which are manifestations of God’s grace and strength over our weaknesses.

Dazen Dawn delivers my message for the MSPM pioneer graduates

Dazen Dawn delivers my message for the MSPM pioneer graduates

Anyway, though bedridden and unable to join the event, my message still reached the target audience. It was delivered by my daughter Dazen Dawn.
Entitled MSPM: Another story of endless possibilities, it was published on PADAYON: Our Life journey. I decided to reblog my post in two installments to commemorate the Labor Day.

“Today, we are witnesses to another story of endless possibilities. Overcoming the tests of times and circumstances, our pastors in North Iloilo and Negros will receive with joy and pride, without necessarily being boastful, their hard- earned certificates in today’s Conferral Ceremony. The choice of the date for this event, which happened to be Labor Day, was more circumstantial than intentional.

However, viewed in the context of the long winding road trod by students and faculty to sustain the MSPM program, the date has become doubly significant. With gladness, we can shout on this Labor Day that our labour is not in vain, after all.

MSPM2

The biblical account of the feeding of the 5,000+ serves as inspiration to the MSPM story. Aware of the needs of the time, a boy offered whatever he has to respond to the call for service. He was not disturbed by overwhelming discrepancies and limitations, even criticisms. His voluntary spirit made a difference. Amidst reservations, if not downgrading of the modest offering, Jesus made use of what was available and another miracle happened.

An inspiring story to remind us that our labor, no matter how small and simple, will never be in vain in the Lord. Let me stress this point because it appears that our past experiences of difficulties or disappointments have made us callous and apathetic for change, especially as far as organizational or institutional life is concerned. Sometimes, we cannot even start any good project or movement because we are already overpowered by the difficulties and perceived problems or impossibilities, even before we give it a try.

MSPM students taking up the examinations

The MSPM Program has a foretaste of this experience. Since its start in 2007, some downgraded the voluntary effort while others already expressed skepticism of its sustainability, even before it is tested. Worse, there were those who consistently campaign against it when the program was well accepted by pastors, even to the extent of recruiting those already participating in the MSPM program to join the program they promote.

In our response, we dared the critics to a debate whoever they are and wherever they want. We argue that MSPM has been designed with quality not inferior to what Central Philippine University offered in Master of Social Work program which was patterned to that of the University of the Philippines- Diliman, yet friendly and affordable for pastors. The faculty are more than qualified. The only difference is compensation because in MSPM, we teach voluntarily, gaining the love and respect of pastors, not monetary profit.

Favorable conditions

Conglomeration of events have been favorable for the design of the MSPM program. A couple of us tried the distance education program of a state college in Iloilo for our doctoral degree which met once a month. Some were also teaching, once a week, in Korean seminary in Iloilo City which offered Master of Arts in Missiology. Moreover, we were inspired by the successful revival of the Master of Science in Social Work (MSSW) program in CPU which produced the first graduate, after 30 years. We even opened an extension class with weekly meetings at Convention Baptist Bible College for Negros students.

Those aforementioned favorable trends served as signals for us to entertain the questions: Why can’t we design similar approach for a graduate studies program for pastors? If it was successfully implemented in professional social work courses, why can’t we do the same for pastors? But, how?

MSPM graduates pose for posterity together with Rev. Santiago after the Conferral Ceremony

MSPM graduates pose for posterity together with Rev. Santiago after the Conferral Ceremony

My previous sad experience has also served its purpose. When elected as president of Convention Baptist Ministers Association, I continued the term of my predecessor in the committee which was tasked to study and recommend to the CPBC Board cases of pastors undergoing graduate programs from other theological institutions. The arguments were overwhelming against recognizing the degrees from other schools not affiliated with the CPBC and related affiliations. The most that I could do at that time was raised the question: Can CPBC provide alternatives?”

(To be continued)

Antipodes

On the occasion of the global celebration of Earth Day tomorrow, April 23, 2013, I decided to repost  the following article that was first published on July 7, 2011 because of its relevance to the theme of the celebration. This year’s theme is The Face of Climate Change.

Image

God, the Supreme Being (known in various names to diverse tongues and context), gave man and woman the power to have dominion over the fish of the sea, birds on the air, and every living things that moves upon the earth.

But humanity used such power to dominate their fellow human beings.

The Creator put man and woman in the Garden of Eden to tend and care for it.

But men and women plunder, pollute and waste the natural resources. To ensure their domain, they cut a tree, hanged God and built a sanctuary. Confining Him on the four walls of the church, they nailed his hands and feet so that they continue destroying the earth.

Jesus the Christ came to give assurance of eternal life to the dead.

But humans ensure the living of their death by the coverage of insurance companies bearing the religious terms like Eternal Life, Ascension, Resurrection and the like

Jesus invites the weary and heavy laden to come to him and find rest and peace.

But humanity invents destructive weapons to make their fellow humans quickly rest in peace.

Jesus exhorts his followers to feed the hungry, give water to the thirsty, visit the prisoners, clothe the naked, invite strangers to their homes.

But humans find it pleasurable to visit the naked, sprinkle water and gas to the hungry, invite the thirsty to prison, sell to the strangers their homes.

As it was in the beginning men and women are fond of making reversals. No wonder Bernard Backman was inspired to write the Reverse Creation – a gloomy picture of what will happen in the end should these antipodes continue.

REVERSE CREATION
by Bernard Backman

In the end, we destroyed the heaven that was called Earth. The Earth had been beautiful until our spirit moved over it and destroyed all things.

And we said…

Let there be darkness… and there was darkness. And we liked the darkness; so we called the darkness, Security.And we divided ourselves into races and religions and classes of society. And there was no morning and no evening on the seventh day before the end.

And we said…

Let there be a strong government to control us in our darkness. Let there be armies to control our bodies so that we may learn to kill one another neatly and efficiently in our darkness. And there was no evening and no morning on the sixth day before the end.

And we said…

Let there be rockets and bombs to kill faster and easier; let there be gas chambers and furnaces to be more thorough. And there was no evening and no morning on the fifth day before the end.

blix2_0And we said…

Let there be drugs and other forms of escape, for there is this constant annoyance – Reality – which is disturbing our comfort. And there was no evening and no morning on the fourth day before the end.

And we said…

Let there be divisions among the nations, so that we may know who is our common enemy. And there was no evening and no morning on the third day before the end.

And finally we said…

Let us create God in our image. Let some other God compete with us. Let us say that God thinks as we think,hates as we hate, and kills as we kill. And there was no morning and no evening on the second day before the end.

On the last day, there was a great noise on the face of the Earth. Fire consumed the beautiful globe, and there was silence. The blackened Earth now rested to worship the one true God; and God saw all that we had done,and in the silence over the smoldering ruins… God wept.

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When the Baptist Pastors move

The upcoming Truth Forum on April 15 has renewed my ambivalence. On one hand, I feel excited of  another opportunity to restore the spirit of solidarity among pastors, especially in fighting against perennial ills in our denomination. On the other hand, I am a little bit hesitant that the influence, I once had, will no longer work this time having been out of the mainstream in our organization’s life for a couple of years or so. Undeniably, the division has been obvious and  hurts too deep  which have marred the developing solidarity among pastors.

Primarily, the forum is intended to know the truth behind the Convention Baptist Ministers Association (CBMA) Fact Finding Committee Report  related to the boat buying and other fraudulent practices in the CPBC elections and reveal more truth to be incorporated in the report. It will also serve as avenue to discuss other issues and concerns related to Convention of Philippine Baptist Churches (CPBC) and CBMA and unite on common agenda and plan of action. Finally, there will be a presentation of the mechanics of the PADAYON Welfare Fund for Pastors Project as springboard of unity for change and development.

Despite the ambivalence, I believe that “miracles” happen when the Baptist Pastors move based on past experiences. Their flashbacks started to rush through my mind. Foremost, was the 2006 election. While it has been labeled as the controversial , expensive and partisan elections, it became a witness to the power when the Baptist pastors move. I will never forget the scenario the night before the election when I was guided by the Spirit to stroll around the campus in order to have a feel of the political pulse. Earlier, I had witnessed the movements of both groups trying to outwit one another to ensure victory of respective candidates.

Along the way, I met pastors from one political grouping in pensive mood and apologetic that they could not openly campaign for me because of the directives for block voting from patrons who sponsored their fare, as well as that of their church members. However, aware of my battle cry for the Pastors Cause, they assured me of covert  support.

Some meters away, I met another group coming from a caucus of rival political grouping with similar sad news due to the same directives for block voting. Likewise, they assured me of their secret  support so as not to antagonize their patron. Of course, those alarming revelations prompted me to speed up my campaign strategy since that night until the election day. The rest is history. I was one of the 3 independent candidates who survived the highly politicized, charged and explosive election. I had the rare privilege of joining two other candidates whose names were sort of institution in the CPBC. That was the wonder when the Baptist Pastors move.

Of course, I had discussed in my other blog the movement for change  resulting to significant events that brought changes in the political landscape of the CPBC and related institutions/organizations. I even featured the emergence of the movement of young ministers in Negros who dared to challenge the status quo perpetuated by influential ruling group in my article The Wonder of YOU.

Then the breakthroughs and milestones in the organizational life of the CBMA and in projects and programs that galvanized our solidarity highlighting the Katipan Hall.

And how can I forget the show of solidarity of pastors during the selection process for the General Secretary of the CPBC in 2009. It was the culminating event of our solidarity, some sort of a clincher to our  organizational struggle which gave us valuable lessons on how concerted efforts made a difference. The spontaneous support of pastors succeeded to frustrate the well planned scheme of a group that had been dominating/ programming/ dictating the course of events in the CPBC particularly the election and selection process in the leadership and administrative position. It averted an obvious attempt to railroad the process.

From my memoirs, I want to quote the following excerpts: “The launching of the movement for change, accountability and transparency at CPU the day before the CPBC Board of Trustees (BOT) meeting and the subsequent mobilization during the Board meeting on October 16, 2009 to watch and pray have contributed to the conglomeration of events that led to the BOT to defer the selection process despite attempts by the other group to proceed with the process knowing they have the numbers.”

“…The unprecedented endorsements and support of various chapters and sub chapters of the CBMA as well as the CBYFP, Kasapulanans, auxiliary organizations and institutions various organizations and institutions  to my nomination were overwhelming. The strong support of  Negros pastors neutralized the political maneuvers, smear campaign, misinformation, and other machinations directed against me. The timely mobilization of Iloilo pastors to hold a watch and pray movement during the meeting has sealed the show of protest and concretely manifested the growing unrest and tiredness of too much politics and the need for change. ”Most of those involved have become part of the REVIVAL 1020 Network which serves as convenor of the upcoming forum.

All these and more happened when Pastors move. Both a reminder and an inspiration to us to restore the solidarity we once had. With these in mind, I have high hopes that the coming truth forum will make a difference in the lives of CBMA and the CPBC. Yes, against all odds. We are determined to put closure to the issue and enhance reconciliation and healing without sacrificing the whole truth. This can only be attained when the Baptist Pastors move.

Resurrection: A pay back?

Resurrection has been considered the cornerstone of Christian faith. Inexhaustible commentaries have been done about its relevance to our lives  with particular emphasis on respective areas or angles.

Two years ago, while still in the process of resolving the ambivalence in my life’s experiences brought about by critical health condition partly because of my  voluntary work,  I poured out my thoughts and emotion on  blogs to fight depression. In one of my blogs, I viewed resurrection  through the eyes of volunteerism. I want to share the following article that was  first published on PADAYON: Our Life Journey and Ezine Articles to solicit comments and discussion.

Let me propose this angle in addition to the unlimited significance of the resurrection of Jesus. Viewing resurrection as a reward to the greatest volunteer the world ever had. A precedence that may inspire millions of nameless volunteers worldwide. No matter how unsolicited this inspirational piece appears to some, though. Others may dislike this proposal. Volunteers will even protest the title. But certainly majority will agree with the claim that Jesus is the greatest volunteer. So, let’s start from this commonality and settle the differences later in this article.

Biblical writers have various description of the voluntary act of Jesus. But I like the Pauline version in Philippians 2:5-8 (NIV): “In your relationships with one another, have the same mindset as Christ Jesus, who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!”

The Gospel records instances when Jesus insists on undergoing the voluntary process despite the supposed favor from people who know him as the messiah. When John the Baptist appears reluctant to perform the baptism ritual, Jesus prevails on him: “Let it be so now; for thus it is fitting for us to fulfill all righteousness.” (Matthew 4:14-15)

Many times, Jesus rebukes his disciples in their actuations to seek redress to injustice and discrimination against his dignity. Unwelcome in his attempt to bridge the gap between warring cultures, he suffers discrimination in one Samaritan village. When James and John insinuate punishment to the humiliating experience, Jesus forbids them. (Luke 9:51-55). Jesus calmly tells Peter to hold peace, in the latter’s attempt to fight back against the savagery of his captors: “Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?” (Matthew 26:53)

He washes his disciple’s feet at the height of leadership struggle position during the last supper. The lobbying of both John and James and their mother for position in the kingdom might have sparked the internal conflict. Hence, nobody appears willing to do the menial t ask which earlier they enjoy taking turns. Jesus volunteers.

Jesus consistently exemplifies the spirit of volunteerism in his lifestyle and teachings. He voluntarily follows all the requirements of the law, although in some instances, he deliberately skirt man -made unreasonable insertion and imposition to the requirements of God. He successfully passes the final challenge in the Garden of Gethsemane.

Subsequently, the divine justice expedites the awarding ceremony for the greatest volunteer in the world. St. Paul beautifully uses this clincher to the narrative of Jesus voluntary act: “Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. “(Philippians 2:10-11)

Those who are interested to join the Volunteers National Summit may visit this link.

Those who are interested to join the Volunteers National Summit may visit this link.

I am not advocating pay back mentality. Jesus even issues a strange rebuke to the perpetrators and perpetuators of this kind of mentality in Luke 14:12- 14. “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”

Certainly, volunteers do not expect rewards. The last parable in the Gospel of Matthew (25:31-46) confirms this with the scenario of great surprises. In the final end, during the awarding ceremony, as the chaff is separated from the grain, sheep and goat divided, the result is beyond expectation. But volunteers receive their awards.

Youth volunteers pose for posterity after the forum on volunteerism sponsored by ICON. An umbrella network of volunteers and development advocates, ICON allocates a day for volunteerism endeavors in the week-long celebration of NGO- PO Week in Iloilo.

True, volunteers do not expect awards. But who can question God’s divine justice to recompense the faithful? Is there something wrong in viewing resurrection as a payback for volunteerism?

Continuing injustices to Jesus

Exactly a year ago, the following article was posted on this blog . It’s still relevant for this year’s observance of the Holy Week.

The comment of  Charmaine “Sherry” Sorono on one of my Ezine articles has inspired me to start a series of Lenten reflections. Lent is traditionally observed as preparation of the believer for the annual commemoration during Holy Week of the Death and Resurrection of Jesus the Christ. The purpose is to set aside time for reflection on Jesus Christ – his suffering and his sacrifice, his life, death, burial and resurrection.

Charmane

Considered as one of the major liturgical seasons of the Roman Catholic Church, Lent is celebrated by other Christian denominations including Protestant groups like the Lutheran, Methodist,Presbyterian and Anglican. Lent, particularly the Holy Week, is one of the two most celebrated events in the Christian calendar.

The other one is Christmas. Results of survey may vary as to the perception of people on the most important between the two celebrations. Undeniably, however, these two events dominated the thoughts of believers in Christendom to the extent that the totality of the life of Jesus has been ignored.

Photo Credit: Photobucket

Photo Credit: Photobucket

It’s unfortunate that Christians have become selective in remembering the life of Jesus. The other aspects of Jesus life are seemingly neglected, especially his manhood. Some sociologists and theologians view this as manifestation of cultural distortion or vested interests. We love to think of the baby Jesus and Crucified Christ.

Their images evoke compassion. More importantly, less threatening as they reflect innocence and helplessness. But we are uncomfortable of the adult Jesus who confronts everyone without fear or favor, even turning the tables of those who make business out of religion. It seems, we want to evade the Jesus who challenges us to follow his example in service

Oftentimes, the period in between birth and death have been neglected- his growth, manhood, the fight against harsh realities in life which could have been a model for living. How he withstood trials and temptations. How he did not give in to the pressures and enticement of power compromise and pleasures of the world. His willingness to offer himself for a great cause.

From conception, he had a foretaste of the cruel world system. The intrigues his earthly family encountered due to the controversial pregnancy prior to marriage. At birth, he was  exposed to vulnerable condition of the poorest of the poor, being born in a manger. His childhood experience was colored with the uncertain life of refugees to escape the persecution. Likewise, he had to adjust to the internal struggle in family relationship, as well as the immediate social environment as he kept up the ideal living, even going against the norms.

Prior to his public ministry, Jesus underwent  the process of immersion. Living in a depressed community, he  saw  the hypocrisy of leaders in the socio-cultural, economic and political structures. Their wanton disregard of the avowed mission to serve the people as ordained by God. How corruption and abuse of power had encroached the ideal immunity of the religious establishment. How religion was used for business and profit. Yes, he  witnessed how leaders enriched themselves at the expense of the people they were supposed to develop.

Jesus also knew the struggle of well meaning people in the government and other sectors including revolutionary forces in effecting change. Their two pronged vulnerabilities- stereotype from victims and antagonism from the mainstream perpetrators. Aware of their conviction, he included some of them in the core of his disciples, mainly composed of representatives from the basic masses.

(to  be continued)